Skip to main content

Through Zimbabwe



Harare is a beautiful city, as attrractive as I remembered it... on the surface - wide streets bordered by trees, flowering bushes lolling over garden walls and open green spaces in the centre, parks tended with care. Yet it hides much. You notice how, for example, many common green spaces, away from the centre are given over to growing the vegetables and fruits of survival. Such 'urban agriculture' (as I learned later has become widespread - and a challenge to policy makers: to be encouraged as an appropriate step towards resilience or to be discouraged (as often practiced) it undermines many other environmental goods.

It was interesting to see the roadside advertising metamorphose from banks and cellphones (as you come away from the airport) to cigarettes as you enter the poorer parts of town: different patterns of aspiration and desire.

Meanwhile, the houses of the middle classes, beleaguered as they have been, fragile as they are, are surrounded by high fences topped by assorted fierce wires. Some of those houses are as if transplated whole from Surrey - complete with mock Tudor black and white design.  The elevation of Harare giving a summer Surrey time temperature all year round.

The first two days I went off into the country, visiting projects, greeted everywhere by singing and dancing women (with one or two more reluctant men). Once again I was reminded how the simplest interventions can help - a fence for a group of women market gardeners, chickens multiplying wealth for a poor woman and (my favourite) our 'four bag cement' latrine!

The government's design requires six (the responsible minister probably owns the cement works) and thus makes it too expensive for most people. In the district we visited our 4 bag design had been widely adopted and the area had been spared the cholera that has afflicted so much of the country
since it began disintegrating in 2003 and remains a serious challenge even as the country slowly recovers.

Recovery is the word people utter with great care (rightly tinged with scepticism). After the power sharing agreement and dollorisation of the economy, things have slowly improved (inflation had reached 1.3 million percent in 2008 and shops had emptied) but the two parties are locked in a perennial struggle to get advantage and the ever-running Mr Mugabe remains President (though his Duracell batteries do show some signs of faltering). Parliamentary elections are scheduled for this year (though may not take place) and people fear the return of intimidation and violence and all that implies for instability. There is a new constitution to struggle over and that offers a referendum carrying a similar threat of violence.

At the end of the first day, we tried to visit Great Zimbabwe, the beautiful stone palace that gives the country its name. But in spite of arriving 20 minutes before closing, the guards were not open to persuasion. So we came back early the next morning, when the king's palace on the hill was wrapped in mist.

The most impressive building is the Queen's enclosure - high circular walls, made of carefully carved stones (3 times the size of bricks) assembled to heights of 12 metres or more without any mortar or cement. They were built between 1200 and 1500.

When they were 'discovered' by missionaries in the early nineteenth century- all kinds of inappropriate, indeed fanciful, theories were advanced to explain them with Prester John much to the fore- anything but they were built by Africans!!!

At the exit was a marvellous sculptor at work carving a tree where it had fallen. It was, he said, to be the Zimbabwean king carrying on his trunk the story of the place so that it might be honoured and peace returned to Zimbabwe. His imaginative explanation of his craft was a wonderful mix of
African tradition and Biblical imagery.

A friend tells me she slept at the ruins in the early 70s, illegally, and they were and remain a magical place.

The landscape about is littered with random rocky hills of extravagant individual shapes, now bare rock, now hidden with clustered, clinging trees, as if a giant randomly cast down stones, arbitrarily but now with accidental beauty.

On the second day we did irrigation (and the crops we saw was testimony to its effectiveness) and met more singing women and slightly embarrassed men. At one site we met two neighbouring chiefs who clearly loathed each other. When one spoke first, the other ensured he spoke longer! They have to work
together - neither their communities nor the government will settle for less but are clearly not enjoying the experience.

The journey back to Harare was lively. It began to rain, the sky thunderous dark lit only by occasional and spectacular strikes of lightening. Harare is a dark city (with very inadequate street lighting) at the best of times, now it was pitch and you navigated with great care avoiding now invisible potholes,  cyclists with lights and pedestrians weaving between indifferent traffic.

The hotel in Harare, like much infrastructure in Zimbabwe, is faded but sound. Investing in renewal (or the new) has been so difficult that make do and mend has become the national preoccupation and it is not until this year that tourists have begun to trickle back as the security situation improves and the political temperature goes off the boil (for the time being). It is most decidedly worth it.

I had nothing but admiration for our staff - they have been through extraordinary times, traumatic times that would make in anybody a preference for a potentially stultifying caution but they are constantly both navigating all the complexities of the politics of the place and pushing at the boundaries of the new, of what can be done. It was a great privilege to work with them on sketching out some of those possibilities with which to press forward.


Comments

Popular posts from this blog

The Buddha meets Christ in embrace

Reading Lama Anagarika Govinda is proving nostalgic on a number of fronts. I recall my first reading of it in my first year at university, bought at Watkins, the famous 'esoteric' bookshop in Cecil Court in London. I sat in my hall of residence room transfixed by a world made familiar; and, it was deepening of a commitment to contemplation (which has been observed fitfully)! I remember returning, at the time, to my school to give a talk to the combined fifth form on Buddhism and using Govinda as the backbone of my delivery (both this book, and his equally wonderful, the Foundations of Tibetan Buddhism). I was voted (I immodestly remember) their best invited speaker of the year. I had even bought a recording of Tibetan music as opener and closer! He reminded me of how important Buddhism was (and is) to my own thinking and comprehension of my experience. The Buddha's First Sermon in the Deer Park was the first religious text I read (of my own volition) at the tender age

Searching for paradise in the hidden Himalayas

At moments of dislocation and intense social uncertainty people will appear offering the possibility of another land where people will be blessed, liberated and genuinely at home. In this case, it was not 'Brexit' but a hidden land of actual immortality, enfolded within the mountain ranges around Mt Kanchenjunga on the Nepalese/Sikkim border. Unlike Shangri-la, Beyul Demoshong was not simply a physical space, carefully hidden (as imagined in Hilton's Lost Horizon) but an occulted place spiritually hidden. The person offering this journey and opening the way to it was the 'crazy lama', Tulshuk Lingpa. Lingpa was a 'terton' a finder of 'terma' which were texts magically hidden until discovered at the right moment for them to be of maximum usefulness to people's spiritual development. They were often hidden by Padmasambhava, the robust wonder-working bringer of Buddhism to Tibet; and, Tibetan Buddhism is alive with such discoveries (though und

Parzival and the neutral angels

Fresh from contemplating 'Lost Christianity', I read Lindsay Clarke's fabulous re-telling of Wolfram von Eschenbach's poem, 'Parzival and the Stone from Heaven' from which 'Christendom' is lost! Von Eschenbach was a sacred poet but one of ecumenical sympathies where not only is Parzival's final battle (unknowingly) with his brother, the piebald Saracen, Feirefiz, essential to his self-discovery but the two of them enter the Grail castle together and are granted together a vision of the 'stone' that is the Grail. When Feirefiz asks whether it is permitted to see this Christian  mystery, Parzival answers (in Clarke's version) yes for, "all Nature's increase is there, so I think that this stone from Heaven must be a living emblem of the earth itself, which is mother and father to us all." There are knights, ladies, sorcerers, hermits and wise old hags abounding in Eschenbach's world but interestingly for a mediev